Saturday, February 25, 2006

Assingment #3

Ok, the assignment from Josh, since we all seem to be on this poetry kick, is this: Write one sonnet, your choice of theme, but it's got to fit the Shakespearean form, i.e. iambic pentameter (or close to it) with an abab cdcd efef gg rhyme scheme. I'll start with an example that I composed some years ago.

Let us not weep for our departed dead,
Our cries and tears cannot help them now.
No, let us weep for ourselves instead
We who remain here to toil and plow.
We for whom life may still hold in store
Pain and anguish, disillusionment and dread,
We mired in filth, we overrun with gore,
No, let us not weep for our departed dead.
Let us be jealous of their easy fate,
Let us hope that we soon too shall follow.
Let us not upon death, but on life turn our hate,
This life made of dumb cruelty, this existance so hollow.
Sweet death is reward for a life lived in pain
And only in ignorance do we wish the dead live again.



You may notice that not all the lines are exactly 5 iambs, they range from 4.5 to 5.5, but you get the idea.

Friday, February 17, 2006


You see this? This is me. This is how I feel. Who's been abandoned now? You're not dead in my eyes yet, but the ICU nurse says things aren't looking good.

Tuesday, February 07, 2006

overheard at the Oval this afternoon:

"Nothing makes you feel sexy like a RASH."

(real vociferous on that last part)

Monday, February 06, 2006

Four Kinds of People

The other presents itself to us as a series of traits or characteristics. Now, these traits, in and of themselves, are neither good nor bad. It is like when a stone tumbles down a cliff. The fact of the stone tumbling is neither good nor bad, it simply is. However, if we happen to be standing below the tumbling stone, and if it smites us, we label the stone's tumbling bad. But if it is our enemy who happens to stand in that unlucky spot, and to be smited by the stone, and not us, then we label the stone's tumbling good.

So it is with the other. The characteristics of the other are neither good nor bad, they simply are. But some of the other's characteristics cause us pleasure and we label them good, while other characteristics displease us, and we label them bad.

And so the other presents itself to us as a bundle of good and bad characteristics. Now the question arises, how will we react to these characteristics, which we have labeled good and bad? We could emphasize the negative characteristics of the other and despise them on that account, or we might give more heed to the positive characteristics of the other and choose instead to love. Or we might seek a more balanced approach, and love the other for their good while despising them for their bad.

In this respect we might say, in Talmudic fashion, that there are four kinds of people in this world: those who love the other for the characteristics they label good and despise them for the characteristics they label bad are called common; those who despise the other for the bad and pay no heed to the good are called blind; those who love the other for their goodness and feel compassion for their badness are saints; those who love the badness in the other and despise their goodness are wicked.

Thursday, February 02, 2006

A New Theory of Everything

Or: What’s Really Holding the Universe Together (Five Theories)


Arbys’Horsey Sauce

Brad and Angelina

The Eagles

Strings Made of Even Smaller Strings

Oprah